Friday, 7 March 2008

Rising food prices hit home


Phnom Penh Post, Issue 17 / 05, March 7 - 20, 2008

BY SETH MEIXNER

Chrang Chamres – On the long, gently sloping bank of Cambodia's Tonle river, Doem Lao chops half a dozen large fish heads in the early morning for the one meal that her family will eat that day.

It is the 45-year-old farmer's fourth unseasonably cold dawn in this quiet Muslim neighborhood on the outskirts of Phnom Penh, where her extended family has set up camp with others from their village in the southern province of Takeo.

Like tens of thousands of rural Cambodians, they have joined the annual migration to the river to buy enough fish to make a year's worth of prahok, the pungent fermented paste that is the only source of protein for many in the Kingdom’s impoverished rural regions.

But the rice they brought from home has nearly run out and the fish have yet to appear in the large nets strung across the river in front of their camp.

The crude bamboo and metal mesh processing stalls on the riverbank are silent – and February is the last month of the fishing season.

A sudden drop-off in the numbers of prahok fish has seen their price more than triple this year, up to as high as 50 US cents a kilogram from around 12 cents, putting this most basic of Cambodian commodities out of reach for many.

While not normally a benchmark by which to measure food security, prahok prices have highlighted the spiraling costs of staple goods that are threatening Cambodia's poorest with hunger.

"We eat prahok every day. Last year we made so much that we could sell some or trade it for rice," Doem Lao said, sitting in a tight circle with other village women and a few young children.

"This year I'm not at all hopeful. Some of us have left already. We're not going to have enough prahok. We're not even going to have enough rice," she said.

Across Asia the cost of food is rising, for a variety of reasons, from higher demand and spiking global oil prices to environmental factors like global warming which disrupt the normal agricultural cycles.

But while other regional governments have responded by cutting import tariffs or establishing national food stockpiles, Cambodia appears reluctant to step in and halt the upward climb of food costs.

For poor Cambodians, this means that in addition to losing their prahok, they are not able to supplement their already meager diets with other foods, particularly meat.

"Everything now is so expensive," said another village woman, Bhum Sap, rattling off the current prices of chicken, pork and beef, which can cost as much as $5 a kilogram.

A victim of its own success

Cambodia, in some ways, has become a victim of its own economic success. The country has recorded economic growth averaging 11 percent over the past three years, spurred on by a galloping tourism sector and strong garment and building industries.

Growing interest by foreign investors and a real estate boom that has helped create more than a few overnight millionaires have resulted in an unprecedented explosion of wealth.

But the sudden influx of cash into the fragile economy has not come without its pitfalls.

Over the past year inflation has spiked at 10.8 percent, compared with 2.8 percent at the end of 2006, driving up the cost of food and other staple goods and pushing the most vulnerable deeper into poverty.

"About 8.5 percentage points of December's inflation rate of 10.8 percent was accounted for by food price inflation," said the International Monetary Fund's Cambodia representative John Nelmes.

For as many as 2.6 million people living in extreme poverty, the situation has been worsening over the last several years, which have been marked by poor harvests brought on by natural disasters such as flood or drought.

“Too many Cambodians still suffer from hunger and malnutrition for some or most of the time,” the World Food Programme (WFP) said on its website.

The unrelenting rise in food costs only adds more depth to their misery.

“WFP is very concerned about the general increase of the cost of the staples, in Cambodia as well as elsewhere,” said WFP country director for Cambodia, Thomas Keusters.

Food inflation has affected aid efforts at a crucial time, as aid agencies anticipate the need for more handouts in rural areas facing a leaner than normal year ahead.

In January last year, the WFP paid $237 per metric tonne of rice, a cost that has now risen to $367 a tonne, Keusters said.

“For every dollar received from the international and local donor community, we buy 55 percent less rice. With the general increase in the cost of food, the need for food assistance will not decrease,” he said.

“On the contrary. As Cambodia faces new challenges such as climate change, changes in food availability, high energy prices, globalization and many more, we all need to strategize better,” he said. (AFP)

Back in the girls’ dorm at 37


Phnom Penh Post, Issue 17 / 05, March 7 - 20, 2008

Alternative-media guru Anne Elizabeth Moore, 37, has just spent two months living in the Harpswell dormitory in Phnom Penh. The Harpswell foundation, established in 1999 by author and physicist Alan Lightman and his wife Jean provides educational opportunities to academically gifted young Cambodians. Most colleges here do not provide housing for students. So in 2007 the Harpswell foundation completed its first three-story dormitory for female college students in Phnom Penh. Now 36 female students, who have all been admitted on the basis of their potential to be “future leaders” in Cambodia, have moved in. Invited to live at the dormitory as part of the Foundation’s new “Leadership Residency” program, Moore found herself sharing a room with three of Cambodia’s female future leaders – all currently 18 years old. “I’m on the bottom of a bunk bed,” Moore said. “Did you put the part where I’m 37?” Moore has written more than 30 “fanzines” – publications by fans of various cultural phenomena – on topics as significant as pie and as meaningless as international coffee-shop chains. Her work has appeared in The Onion, the Chicago Reader and Punk Planet, which she helped to found. Originally from South Dakota, Moore headed back to the US in February to promote her new offering Unmarketable: Brandalism, Copyfighting, Mocketing, and the Erosion of Integrity. Before leaving, she spoke to the Post’s Cat Barton about poisonous frogs, toilet paper feminism and the Cambodian media.

So how’s the all-girl dormitory been?

I walked into the dorm and I was subsumed. Thirty-two girls on me like a tidal wave. I feel I didn’t emerge from that for three weeks. I didn’t know what to think. Oh my god, I’m 37 and I’m moving into a college dorm. I didn’t even live in a dorm at college – I’d not immersed myself in that environment deliberately, it terrifies me.

What have you been doing?

Media has become and seems monolithic and unapproachable and untouchable for the vast majority on earth – it is true in the US and in Cambodia. So everything I do is about giving people more access over the tools they need to create it, options to create their own media, a way to approach it critically, not negatively, but with an awareness, especially of what goes into making it.

What do you think of the media here?

I can’t address the Khmer-language magazines. I can’t read Khmer and I can only understand some conversations about food and baby animals. But the system doesn’t provide much access. For example, ten of the girls in the dormitory told me they wanted to be journalists but their parents said, “No, it’s too dangerous.” I think the system of development that is being sought after in Cambodia promotes an opportunism in media that is not about retaining genuine historic interest or genuine political beliefs, or reflecting the day-to-day life of Cambodia, or Cambodians.
All this stuff – as true as it is for regular people in any class, of any race, in any system – is especially true for young girls. They never feel represented in the news media and that’s why magazines like Seventeen proliferate; because they are the only thing that in any way represents them. But things like that do not promote education, just things you can buy.

What’s day-to-day life like at the dorm?

I wake up at dawn, the dorm is three floors and it is a self-governing, girl-run organization. In this mode of creating women leaders, they are great – they definitely run their own community.
They do all the cooking and cleaning. A different room cooks and cleans each day. We cook and eat on the floor. It’s always rice and something on it – “food,” as they say. If I have a stomach problem and I’m just eating rice they will ask me “Where’s the food?” and I tell them that in the US we call rice food, it’s not just something to put food on.

Is it easy to talk to the girls?

What they lack in vocabulary they make up for in earnestness. Like, once, there was a frog in the toilet. I was in there taking pictures, getting up close, like “Wow! Look at this, girls!” And then Melia, one of my roommates, saw the photos and she didn’t know how to say “That is a very dangerous, poisonous frog, leave it alone.” But she said very carefully, “Oh. No. That frog. If spit on you big problem.” I’ve been learning about other ways of communicating.

What did they think of you when you arrived?

When I came one girl said, “I hear you’re a writer and you write about what the government does wrong.” I think there were two kinds of writers for them – good ones, like Alan Lightman, and ones like me who write about what the government does wrong. I have tried to explain to them that I feel sometimes, when you write about what happens, you end up writing about what the government has done wrong. But I also write – much more importantly – about allowing people to do what they want. It took a couple of days to sink in.

Have they been inspired to make their own media?

It is a normal approach when you start thinking about making your own media that anything you’ve done or experienced appears normal because you have been through it. Not newsworthy. Then there is also desire for approval – whether from the government to ensure safety or from your peers and social group. All of these things combine to not give these girls in particular much impetus to express things they find difficult or weird. This happens not just in media – here there is this culture of make do with what you’ve got. For example, if you have run out of toilet paper, don’t just buy it; wait, think about it. I say, “No! You need toilet paper. It is a precondition of being a feminist.” Well, it’s not, it doesn’t matter, but I wanted them to have it all and not be stressed out if they run out of toilet paper.

How has your teaching them to make zines gone?

At first it was average teenage girl stuff – which is great, there is room for that. But these girls are different, so there has been a second wave of engaging with the ideas, thinking about what they can do with them. There has been a second round of results too. Every project has levels of engagement, time of disengagement when no one is paying attention. I came in one day and Savy, one of my girls, said, “I’ve finished my first zine, I’ve transcribed the history of Phnom Penh from Khmer to English and drawn illustrations and I was in a hurry to publish it so I snuck out and made photocopies myself. Here’s your copy.” Then it was like, “Wow, I’m here for two more weeks and I have nothing to teach you.”

Is there space for people to express themselves in Cambodia?

For me, it’s interesting being here and trying to suss out what the lines are. That’s how you are able to change them. It’s not that I’m dedicated to changing it or coming back even, but as a cultural critic that’s how I work. Mia Farrow comes to town and we ban her from laying flowers and close all genocide sites near the city. To deny it? What’s the message here? This incident drew that line a little more clearly.

‘I didn’t mean to kill her’


Phnom Penh Post, Issue 17 / 05, March 7 - 20, 2008

US man facing murder charge says he was once policeman

BY PETER OLSZEWSKI AND CHEANG SOKHA

The American man charged with the gruesome killing of a Vietnamese prostitute who worked the Street 63 night-beat near Phnom Penh’s Sorya shopping mall says that not only has he never been in trouble with the law, for a while he was the law.

“I was a police officer in the States. I joined after September 11 but I later left the force because I realized it was just a business that didn’t truly serve the people,” Grant Kim Helling told the Post March 5 from a hospital bed in the capital where he is recovering from injuries sustained while attempting to evade police.

“I’m not against the police – I’m just not with them anymore.

“But man, I had to have a clean record to join the force. I’ve never been in trouble before, I’ve never been arrested before, not even for drunk driving,” he said.

Helling declined to name the police force he worked for, or to give any details about that career, or any details about what actually happened during the killing of the street worker in late February.
The following day Helling modified his statement to the Post, saying he was a “ part time policeman” with a gun and a badge, but his fulltime job was an an electrical contractor.

But for a man who says he has never been in trouble with the law before, Helling’s troubles are now as big-time as they can get – and he knows it.

Laying in his boxer shorts on a narrow bed in Phnom Penh’s Calmette Hospital, with a bottle of water and a Robert Ludlum book seemingly his only possessions, Helling began to sob uncontrollably while speaking to the Post, repeating over and over, “It was an accident man, I didn’t mean to kill her, it was an accident.”

Helling is charged with the killing of a Vietnamese woman in a bizarre incident that came to light when police arrived at his rented house in Boeng Keng Kang I on February 22 to see him jump out of a first floor window. They found the body of a dead prostitute in his house covered by a smoldering mattress.

The landlord had called the police when he noticed smoke coming from Helling’s apartment – Helling had covered the decomposing body with a mattress and clothes and set fire to it.

Helling panicked when the police arrived, and when he jumped from his first floor window he seriously injured his leg, hence his stint in hospital.

Helling is a youthful 46 years, and his boyish and polite demeanor belies his recently acquired image as a brutal killer.

He told the Post that it was all an awful accident.

“It was just like I was driving my car home from work and hit someone and threw the body in a ditch.

“It was an accident. I’ve never hurt anyone in my life, I’ve never been violent in my life.”

Asked how he could cope with being holed up in an apartment for several days with a dead woman on the floor slowly decomposing, he began weeping again.

“I didn’t know what to do, man. So in the end I did the wrong thing. I ended up doing nothing,” Helling said.

There is some discrepancy about how the 20-year-old Vietnamese street worker, known only as Emi, was actually killed.

Chamkar Mon district Security Police Chief Leng Kim Heang told the Cambodia Daily that the woman had been strangled. “There was a mark made by a coat hanger,” he was quoted as saying.

But on March 5, Municipal Foreigner Police Chief Mom Sitha made no mention of the coat hanger to the Post.

He said that on the day of the fatal incident Helling and the woman had a serious argument.

Helling said he met Emi as a street worker and took her home several times as a client.

“When he learnt that she had another boyfriend, Helling asked her to get out of his home. Then she asked for money,” Mom Sitha said.

“He clasped his hand to her mouth and nose and then left the apartment, not knowing then that she was dead. But when he came back at the evening time, he found that she was dead.”

Ouk Sokhon, Chamkamon district police chief said, “Helling came to Cambodia as a tourist but he is not sure when he entered Cambodia. He rented the house in Boeng Keng Kang I commune for less than a month before he was arrested.

“From what I know, the argument between Helling and a Vietnamese girl happened when both sides used rude words and cursed each other, and this made Helling angry.”

According to riverside bar owners, Helling had been partying hard and was on the edge for some time.

One riverside bar and guesthouse owner told the Post he threw Helling out a couple of months ago while he was allegedly on a methamphetamine binge.

Helling said he is friendless in Phnom Penh and only has the US Embassy to look after his interests.

“I understand now why I pay taxes because the American government, the American Embassy has been here for me.”

He said his mother and father know of his situation but he does not want them to come to Cambodia, and as far as he knows his divorced wife in the US is unaware that he faces a life sentence in Cambodia.

Helling’s final words to the Post were, “I’m gonna pay my bill for this and I know it’s gonna be a big bill. I’m not gonna try to snaggle out of it, but it was an accident, man, an accident.”

A US Embassy spokesman said, “The Embassy is prohibited from discussing individual American citizens, due to the Privacy Act.”

Cambodian PM warns eco-court can curb tourism

chinaview.cn
2008-03-07

PHNOM PENH, March 7 (Xinhua) -- Cambodian Prime Minister Hun Sen has warned that government ministers should be cautious before offering support for a proposed international tribunal for ecological crimes, the Cambodia Daily newspaper said Friday.

Cambodia should not allow new environmental restrictions to curb the increasing number of planes that deliver increasing volumes of tourists to Cambodia, Hun Sen was quoted by the newspaper as saying.

Cambodia was not alone responsible for climate change, he said, adding that climate change is a new, complex issue that required further study before Cambodia could take any actions.

Hun Sen said Cambodia expected to receive 2.3 million tourists this year, a 15 percent increase over 2007 level.

It was unclear which proposed international body the premier was referring to, however the Inter Press Service news agency reported in September that UN diplomats had expressed renewed interest in creating such a tribunal, a long-standing proposal, the newspaper said.

Meanwhile, World Wildlife Fund Program Manager Bas van Helvoort said Thursday that Cambodia was not among the world's largest polluters, but it likely would not suffer from the creation of such a court.

Editor: An Lu

Baby dolphin's health causes concern in Cambodia

chinaview.cn
2008-03-07

PHNOM PENH, March 7 (Xinhua) -- Though infant mortality is on the decline among Cambodia's endangered Mekong Irrawaddy dolphin population, the overall health of the baby dolphins is of concern, national media on Friday quoted expert as saying.


Two of the nine baby dolphins born in 2007 died - one in January and another last week, said Touch Seang Tana, head of the governmental Commission of Mekong Dolphin Conservation.

In 2006, 14 babies were born, six of which died, he said, adding that these numbers were encouraging given the fact that the previous years saw an average of 15 babies die.

"Before there were a lot of deaths. Now there is only two," he was quoted by English-Khmer language newspaper the Cambodian Dailyas saying.

The improvements are attributed to education campaigns over the last couple of years warning villagers not to use gill nets and encouraging them to find work in tourism instead of fishing.

However, the surviving baby dolphins are underweight and look unhealthy, he said, adding that the baby dolphin dying in January weighed only 3.8 kg and the baby found last week tangled in a fishing net 4 kg, some one kg shy of the normal weight.

"The remaining babies are small," he said, adding that the baby dolphin’s failing health is partly due to a shortage in the fish their mothers eat, which is something he attributed to global warming and shifting temperatures.

World Wildlife Fund' Cambodia Country Director Teak Seng said that global warming may be a threat to the dolphins, but there is no conclusive evidence to support the theory.

"We don't have any scientific evidence that supports this casual relationship, therefore further research needs to be conducted," he said.

"While dolphins are very sensitive to changes in their environment, such as water temperature and quality, other factors may be more influential such as diseases and water pollution," he added.

According to the Commission of Mekong Dolphin Conservation, there are currently 140 to 150 dolphins in Cambodia, over some 90 in 2006.

The Cambodian government has adopted a series of measures to protect the animal, such as no use of fishing net in its inhabiting area, and encouragement of local people to salvage those struggling in nets.

Editor: An Lu

Cambodians seek to preserve centuries-old traditions in Buxton

keepmecurrent.com
By Robert Lowell
Reporter-American Journal

BUXTON (March 6, 2008): After Saturday’s storm, Navan Leng plowed the driveway and shoveled snow from the sidewalk Sunday at Watt Samaki Cambodian Buddhist Temple in Buxton.

“I like it,” Bak Him, a monk who speaks little English, said of the snow. “But I’m cold, I don’t have a big coat.”

The Maine weather is in stark contrast to Bak Him’s homeland, Cambodia, a country in Southeast Asia with a tropical climate. A refugee now living in Buxton, Him is one of two monks at the Watt Samaki Cambodian Buddhist Temple, which has so far received an icy reception in its effort to get town permission to hold gatherings at the property.

Located in a typical New England house with shutters and a gable roof on Back Nippen Road, the temple appears at first like any other home in rural Buxton. But a sign on the home immediately sets it apart from any of the other homes along the road and the other Christian churches in town.
The only Cambodian Buddhist temple in the state, Watt Samaki is home to religious practices that appear exotic and foreign but have endured throughout the world for centuries. The monks that live there function as the spiritual leaders of their congregation, whose members are taught principles familiar to all: I will not kill, I will not steal, I will not speak untruth and I will not consume intoxicating substances.

The permit process began in January, and on Monday, the Buxton Planning Board will re-open a public hearing on the request, starting at 7 p.m. in Town Hall. Neighbors have previously voiced concerns about parking and increased traffic through the residential neighborhood on rural Back Nippen Road. It is the board's third hearing on the matter.

At a previous hearing Feb. 11, some Planning Board members said they thought the temple’s plan needed to be modified to include a stormwater pond to collect runoff from parking to trap pollution before draining into wetlands. The temple was also asked to resubmit plans for the 67-car parking lot after planners discovered that parking spaces were 6 inches short of an ordinance requiring 9-foot width.

The temple is located in a rural residential area where a church would be allowed. Temple leaders say the home would serve as the spiritual and social center for Cambodians in Maine.
“The temple is the heart of the community,” Leng, temple president, said. “The temple is the healing place. They put their mind in peace. Forget about world's problems.”

Most temple members live in Portland, Westbrook, Saco, Biddeford and Brunswick. Sunny Brown Mao, the treasurer, travels to the temple from Augusta.

Most members of the Watt Samaki Cambodian Buddhist Temple are refugees. Many Cambodians fled to the United States since the reign of Pot Pol, Cambodian leader 1976-1979, in which as many as 3 million died. Maine has an estimated total of 350 Cambodian families.
U.S. Cambodian refugees usually live in urban areas where jobs are located, according to Sunil Goonasekera, a visiting professor who teaches four Asian religions, including Buddhism, at Bowdoin College.

The temple, which began in 1985, bought a small property in Portland as a first step, but sought a larger site. Leng said the price of the Buxton property was affordable and a nice location. The property, which the temple purchased three years ago, includes a home and an attached building that once housed a printing business.

While it might seem out of place in rural Buxton, the location on eight, largely wooded acres is not unusual for a temple, according to Pirun Sen, chairman of board of Watt Samaki Cambodian Buddhist Temple. In Cambodia, temples are always in the forests. Buddha, the religion’s founder, is said to have been enlightened with the truths while under a tree.

"People like to meditate in forests," said Sen, who was born in rural Cambodia. "It's a place to focus. It lifts their spirits up."

There are no chairs inside the temple, which is carpeted, and visitors remove shoes before entering. The monks sit on cushions on a raised platform, a little higher than the main floor where people sit.

"We can't sit higher than the monks," Leng said. "And the monks can't sit higher than the Buddhas."

Images of Buddha are displayed in the Watt Samaki Cambodian Buddhist Temple. Three of those Buddhas were shipped from Cambodia at a cost to members of $7,000. Members support the temple and the monks, but there is no set limit for donations.

“It comes from your heart,” Leng said about giving.

Temple artwork depicts Cambodian culture, and lights behind the Buddhas in the temple are from Cambodia. Unlike temples in the United States, artwork and writings are inscribed by artists on walls in temples in Cambodia.

Temple life

Goonasekera said a Buddhist monk typically begins each day at 4 a.m. with sweeping before worshipping and eating breakfast. “They keep it spotlessly clean,” Goonasekera said.

To become a monk, said Harry Schnur, a Bowdoin student studying the temple, the ceremony includes shaving the head and receiving the robes. “He is usually compelled to recite passages from Buddhist scripture in Pali, the Buddhist Holy language in response to prompting by senior monks,” Schnur said.

The temple is home to two monks, Him and Chantrea Mean. Him, who will be 73 Friday, was born in Cambodia and has been a monk for two years. Him fled Cambodia in 1979 and arrived in the United States in 1986 after stops in Thailand and the Philippines. Him, a first level monk, has been a member of the Watt Samaki Cambodian Buddhist Temple since 1987 and once served as its treasurer.

Mean, 60, came to the United States in 1997 and doesn't speak English. Mean has been a monk for 40 years and was ordained in Cambodia. Mean has never been married.

Him gave up married life to become a monk. Goonasekera said monks have to abstain from all sexual activity and renounce the ways of the world. Him, who has seven children in the United States, separated from his wife, who lives in Portland, to lead a celibate life and qualify as a monk. Him earned U.S. citizenship in 2004.

Leng said Him became a monk because his goal is to help people conduct their lives according to Buddhist doctrines.

Goonasekera, a native of Sri Lanka, said lay members of a Buddhist temple take food, usually breakfast and lunch, to the monks, but dinner isn’t eaten in a temple.

Following tradition, Leng also delivered bottled water and bags of groceries for the two resident monks, Him and Chantrea Mean, after he cleared the snow. In Cambodia, families and nuns provide prepared food for monks. But in Buxton, Him and Mean often fix their own meals.
“I cook myself,” Him said, adding that his favorite food includes chicken, pork, noodles and vegetables.

Leng explained why the monks cook in Buxton. “The difference is over here most of us work different schedules. Old people can’t drive and they depend on daughters and sons,” he said.

Him enjoys gardening, and last year planted vegetables like cucumbers and tomatoes. “Hot, hot peppers,” Him replied when asked his favorite vegetable to plant.

Neighbors are welcome to pick vegetables from Him’s garden. He once earned an award helping students garden in the Sagamore Village neighborhood of Portland. He stores his award and other personal memorabilia in a Sam’s Club tote bag.

Him will be offered new robes in October in an annual community observance, celebrating the end of the rainy season. Him, like all Cambodian Buddhist monks, always wears the traditional robes, even to Buxton Planning Board meetings. The orange or yellow robes are symbolic of stained cloth.

Monks are forbidden to own property or a car and can’t wear fancy jewelry. Goonasekera said monks renounce singing, dancing or playing musical instruments.

Holy days for Buddhists are on full, new and half moon. Him is required to have short hair and shaves his head twice a month, including on the full moon.

On the Holy days, the laity usually wear white clothing and carry gifts like flowers, oil and incense to the temple.

“They worship very quietly,” Goonasekera said, then gather for a sermon, which lasts an hour. “The neighborhood won’t know anything about it.”

Community center

Besides worshipping, members go to the temple to seek advice from the monks. The temple is a source for physical, psychological and spiritual healing. “When they get depressed, they go to see the monks,” Goonasekera said.

Cambodians seek solace at the temple. A monk offers chanting for people and a blessing with water to heal their problems, according to Leng. A monk might give a crying child a bracelet or a necklace to keep evil spirits away.

Temple members greet the monks by kneeling, clasping hands together as in praying. The monks aren’t allowed to shake hands.

Goonasekera said a Buddhist temple is open to everyone, regardless of religion. “They don’t criticize other religions,” Goonesakera said.

“Monks are required to be polite,” said Goonesakera.

People aren’t questioned about their faith when visiting a Buddhist temple and monks don’t proselytize. Goonesakera said monks don’t carry out campaigns to convert people to Buddhism.

“People have to come to them,” Goonesakera said.

Cambodian Buddhists have seven special celebrations each year. The Cambodian New Year, April 13, is one of the three celebrations likely to attract some 200 people and cars for the 67 parking spaces the Planning Board is requiring of the temple.

On May 15, the temple will observe one of the four celebrations in which only some 20 cars are expected. It celebrates the birth and death of Buddha. “Buddha was a God but he passed away,” Him said.

Leng said the temple is important to Cambodian Buddhists and helps bring peace to the community. “The temple shows you the right path to walk,” Leng said.

The temple helps refugees adapt to a new culture. A refugee, Leng said about immigrating to the United States, “We lost hope, we came here to regain hope.”

Outside the Buxton temple, a U.S. flag is flown on a pole. Buddhism also has a flag with five colors – yellow, blue, red, white and orange. According to folk lore, the colors represent those of a halo around Buddha. Goonesakera said the Buddhist flag was designed by an American, Henry Steel Olcott.

Leng said Watt Samaki means “together” in Cambodian. “We need to have a temple,” Leng said. "That's why we need help."

Kamnarp 18 Mina by Thavary

Courtesy of Sacravatoon : http://sacrava.blogspot.com/

Sacravatoons : " A big mouth Prince "

Courtesy of Sacravatoon : http://sacrava.blogspot.com/

Cambodians Enjoy Harmony With Cham Community

Posted on 7 March 2008.
The Mirror, Vol. 12, No. 550

“Many parts of the world are suffering from bloody conflicts due to religious reason. In Cambodia, followers of various religions have been living in harmony with followers of Buddhism, which the Constitution defines it as the state religion [Article 43: “Khmer citizens of either sex shall have the right to freedom of belief. Freedom of religious belief and worship shall be guaranteed by the State on the condition that such freedom does not affect other religious beliefs or violate public order and security. Buddhism shall be the State religion.”]. However, some western diplomats express their concerns about the recent influx of some Islamists who have no tolerance in their mind.

The Government has good relations with Muslim

“Most Muslim in Cambodia are Cham people. The Cham community has never been oppressed by Cambodian governments from the past until now, except during the Khmer Rouge regime, when both Cham and Khmer people shared the same plight.

“One can say that the Royal Government of Cambodia today has good relations with the Cham people. A number of Cham people have become very strong economically. For example, Mr. Othsman Hassan is a Cham millionaire, and he is now holding a position as Secretary of State at the Ministry of Labor and Vocational Training.

“Another good indicative example is the development of Cham women. As one sees the example in other parts of the world, some Muslim women live with the strictest tradition, but Cham women in Cambodia have made a lot of changes compared to the time of the Sangkum Reastr Niyum regime. President of the Cambodian Islamic Women Development Association Lok Chumteav Asiyah Ali Othsman, who delivered a speech during a meeting with Lok Chumteav Bun Rany Hun Sen in the morning of 1 March 2008, said that before 1970, 90 percent of Muslim women in rural provinces and rural towns across Cambodia could not read and write Khmer, even though they could speak the Khmer language. She added that at that time, there were very few Muslim women who were engaging in government work, in non-government organizations, and in companies, or who even participated in other small activities.

“She also confirmed that from 1991 until now, young Muslim women went to school like men, both in rural and in urban areas. Even though some of their parents still live in poverty, their parents send their daughters to school until grade 5 and 6, and some get diploma degrees, and others receive higher education degrees, and some pursue their studies up to master degrees.
“To confirm the change in the social situation of Khmer Muslim women of today, as opposed to the previous generation, she said that currently there is one Muslim woman as a senator, one Muslim woman is deputy secretary of state at the Ministry of Women’s Affairs, and five women are members of Commune Councils.

“This is just an example of the politics of ‘good relations’ of the Royal Government of Cambodia regarding Muslim women. There are also many examples indicative of the support for Muslim men, the religion of Islam, and for the general Muslim community.

Recognizing harmonious living, but with worries

“About five percent of the Cambodian people follow Islam. In his report to American people in Washington via email, Mr. Joseph A. Mussomeli, the US ambassador to Cambodia, said that Cham people always follow Islam without extremism, but harmoniously living with tolerance in society. The US ambassador added that Cham people do not feel that they are hated or treated unfairly, which can cause terrorism like in other countries across the globe. According to the US ambassador, in fact, Cham people are poor, but most of them have access to education. However, the US ambassador expressed also his concerns, “We are still worried about the recent influx of an Islam without tolerance.” At the time of the Khmer Rouge regime, all Cham mosques were destroyed, and almost all educated person (including the Cham) were executed. Unfortunately, a gap started again with funds from extremists who intend to impose a strict form of Islam on the Cham people.

“However, the US ambassador did not give an actual example of what he had called ‘the recent influx of an Islam without tolerance.’

“Observers said that there was a crackdown on the groups involved with terrorists of the Jemaah Islamiya movement who came to Cambodia under the shelter of using the sign of the Umm Al-Qura school, located in Russey Chroy commune, in Mukh Kampoul district, in Kandal, along National Road No. 6A since 2003. This is an example of the presence of extremists [in case the Supreme Court does not reverse the previous judgments]. After a crackdown in 2004, the Phnom Penh Municipal Court opened a hearing to sentence six persons, including persons from Egypt and Thailand, to life imprisonment. After the Appeals Court had maintained the same verdict of the Phnom Penh Municipal Court, now the Cambodian Supreme Court had opened a new hearing to try the case on 27 February 2008. The fate of these persons will be announced by the court on 12 March 2008.

“If one thoroughly examines the politics of good relations with the Cham people, this is only one means to prevent the influx of an extremist Islam into Cambodia. In particular, concerning politics, the Cambodian government should also pay attention to the investments of the Cham community.”

Khmer Sthapana, Vol.1, #2, 5.3.2008

Saving lives with clean water

UVic researchers play key role in Cambodian water-quality testing

By Tara Sharpe

It drips all over your face on hikes through local rain forests. It’s delivered to our homes and offices in heavy refillable bottles. And it flows on demand from thousands of taps here on Vancouver Island. We’ve got “water, water, everywhere” but there is often barely a drop worth drinking for people living in the rural communities of Siem Reap Province in Cambodia.

University of Victoria aquatic ecologist Dr. Asit Mazumder (biology) and his senior research associate William Duke, MD, want to help change that. They were invited by the world-wide humanitarian organization Rotary International to provide expertise in a community development project to improve household water quality and health in Siem Reap Province.

Mazumder, Duke and their colleagues in Victoria and Cambodia have set up a water-testing laboratory in the province’s capital city Siem Reap. Through interviews, water sampling and first-hand observation, they will evaluate water quality and health outcomes in 1,000 households in and around the capital city.

Although the capital has become a popular tourist destination, its economic benefits definitely do not extend to everyone. The province of Siem Reap—with a 53-per-cent poverty rate and 84 per cent of the population living in rural areas—is one of the poorest in Cambodia, and availability of safe water is a major concern. Less than one-third of the population has access to drinkable water and only 6 per cent have access to a latrine or toilet.

Add to this the daily realities of inadequate nutrition, poor hygiene and low literacy rates, and the outlook is stark, particularly for those who are the most vulnerable: the mortality rate for children under the age of five in Cambodia is the highest in southeast Asia at 120 of 1,000 live births.

“For me, it’s all about the children,” Duke says. “It’s the reason that I’m here at UVic doing this research.” Before joining as a researcher in Mazumder’s lab, Duke worked with Doctors of the World in Chiapas, Mexico, where he became aware of the tragic toll paid by families who lack access to safe water.

Among the 1,000 households in Cambodia, the lab technicians are looking at the performance of bio-sand filters intended to transform red cloudy water taken from hand-dug wells and nearby river tributaries and remove deadly E. coli and other pathogens. The villagers are given assistance to set up and maintain the filters and then regularly receive visits from the lab team to ensure the equipment is operating optimally.

Equipment funds were provided by Rotary International, while UVic provided the expertise, supervision and laboratory materials through Mazumder’s NSERC Research Chair Program on the environmental management of drinking water.

Mazumder’s NSERC Research Chair Program—established in 1999 at UVic—has been conducting partnership and community-based research and knowledge transfer on water and aquatic resources management, safe drinking water and community health.

“Contaminated drinking water is the biggest killer globally, especially in the rural and poor communities of developing countries, and the Siem Reap project is one of the ways to transfer the expertise and knowledge we developed at UVic to help communities improve health and well-being,” says Mazumder.

“It is the only water-testing facility in the area right now, and the project partners want to make sure it can exist on its own while continuing to provide crucial water-purification support to the villages. We hope to use this lab as a foundation for a sustainable research, training and community support program on integrated water resources management for safe drinking water for rural communities.”

Project partners include the local “Capacity Building” Health Education Program, the Ministry of Rural Development of Cambodia, Angkor Hospital for Children and National Institute of Public Health in Cambodia and the Institute of Technology of Cambodia.

Initial funding for the project will be exhausted by July 2008 and transition funding is already being sought to support the lab’s continued operation and eventual expansion.

Man sought to help others, helped himself

By Julie Blum
Thursday, Mar 06, 2008

COLUMBUS -- When Jon Hitz went on a mission trip to Cambodia, he wanted to make a difference in just a few people’s lives.

But it turned out the biggest difference he made was in his own.

“I went over there hoping to change four lives. I changed one, I know, mine,” the Columbus man said.

Hitz, 65, and his wife Betty have been quite the travelers over the years. They visited foreign lands such as Mexico, Jamaica, Germany and Aruba. It was a trip to China last year that convinced Hitz that he could use his background as a businessman to educate others and make their lives better. Hitz was the owner of El Matador for 17 years and has been involved with the counseling to small business group called SCORE.

Working through World Mission, he tried to set up another trip to China to teach people there about business. But instead it was suggested that he go to Cambodia where much of the population is poor and uneducated, he said.

“These people are non-educated. When Pol Pot came into power, he killed everyone with an education. If you had glasses, you were killed because then they knew you could read,” Hitz said, speaking of Cambodia’s former leader.

Hitz traveled to Cambodia on Jan. 26, visiting several cities where he taught basic business workshops to men and women.

Most of those in Cambodia, around 90 percent, are farmers, but own less than three acres of land. Hitz said he stressed to them that the only way they will be able to make their lives better is to become educated. But because many there are poor, Hitz said he also tried to help them improve their ways of farming to help them earn more money. That way they would be able to afford an education.

The average person in Cambodia earns about $40 a month by working six days a week for 10 hours each day, Hitz said. While the older population is reluctant to change, Hitz said the younger generation wants to learn and improve their lives.

During his nearly month-long stay in Cambodia, Hitz said he was amazed by the poverty the people there lived in.

“I’ve never seen anything as poor as I did there,” he said. “If they could just have what we waste ... .”

While the mission trip wasn’t necessarily focused on spreading Christianity, Hitz said he found himself growing in his own faith while he was there. He found himself spending evenings alone in his hotel room, and without American TV channels besides a fuzzy news station, Hitz spent a lot of time in prayer.

“I hadn’t knelt beside the bed since I was a little kid, but I did that in Cambodia,” he said. “You don’t know what it’s like to be thankful until you visit a place like that.”

He said the trip has left him “spiritually changed” and he plans on returning. Hitz also said he would be willing to share his experiences with local service groups, church groups or others, and can be reached by calling 564-2377.

Fever dreams and forgotten ghosts

FROM L.A. TO PHNOM PENH, BY WAY OF VENUS: Dengue Fever From left: Ethan Holtzman, Senon Williams, Zac Holtzman, Paul Smith, David Ralicke and Chhom Nimol

by RUPERT BOTTENBERG

“You know how perfume covers things up to make things seem prettier? It’s the big cover-up of trying to put a better face on a really sad situation.”

Over the phone from California, Zac Holtzman, the founder, primary songwriter, guitarist and singer of Los Angeles sextet Dengue Fever, is explaining the subtext of “Monsoon of Perfume,” a gorgeous ballad on the band’s recent album Venus on Earth, their third and most successful batch of retro psych-rock in a Cambodian vernacular.

“It’s actually the most Cambodian song on the album, and in a modern sense too. It’s what you actually hear when you go there—it’s about karaoke, about a karaoke bar and the people who get up and perform there.

“There’s a custom that their friends and fans do, which is take these pinkish, perfumed tissues that are on all the tables, twist them up into a rose shape and go up and give it to the person who’s performing, almost like delivering a bouquet of flowers.”

Holtzman and his brother Ethan, who handles organ duties, started Dengue Fever in 2001, striving to revive the distinctive rock ’n’ roll of Cambodian artists like Sin Sisamouth and Ros Sereysothea, tunes they discovered on dusty cassettes while travelling there. They inducted bassist Senon Williams, drummer Paul Smith and saxophonist David Ralicke (whose horn arrangements bring a note of Afro funk to the table, alongside Holtzman’s spaghetti Western twang), and then found their ace in the hole. Chhom Nimol, a young singer with an established rep back home, was working the Cambodian community circuit in California when the brothers discovered her and, with some cajoling, convinced her to front the band.

The “sad situation” Holtzman alludes to, one that permeates the music of Dengue Fever, is no mere romantic cock-up or comparable material for melodrama. It’s nothing less than the war, and then the extended campaign of auto-extermination, that wiped out a quarter of the Southeast Asian nation’s population in the mid-’70s, including the country’s celebrated rock ’n’ rollers.

Shattered by American carpet bombing—a spill-over from the Vietnam War, like the rock ’n’ soul on U.S. military radio that inspired the artists on whose work Dengue Fever draws—Cambodia was swarmed by “Brother Number 1” Pol Pot and his rural Communist insurgents, the Khmer Rouge, who systematically murdered academics, technocrats, artists and anyone with the faintest whiff of the West to them.

Wearing glasses, owning a radio, a passing grasp of the English language—all capital offences until early 1979, when Vietnamese troops drove the Khmer Rouge from power.

Rocky road to travel

“It’s a very charged situation,” says filmmaker John Pirozzi of Cambodia today. The dwindling yet nasty Khmer Rouge guerrilla war gasped its last only at the end of the ’90s, and the trials of the surviving leaders for crimes against humanity drag on into the new millennium.

“I think there’s an element within Cambodian society that wants to make sure that what happened is taught in the schools properly, and that people understand their history, and there’s another element that wants to move past it. I think it’s a tricky balancing act.”

Since 2001, when he served as camera operator and second-unit DOP on Matt Dillon’s film City of Ghosts (which featured a newly minted Dengue Fever covering Joni Mitchell’s “Both Sides Now”), Pirozzi has visited the country several times. But while the ghosts of that time of horror a generation ago still linger, it’s what came before—and, in Dengue Fever, so many years after—that led Pirozzi to work on not one but two documentary films.

Pirozzi’s original project was a doc called Don’t Think I’ve Forgotten: Cambodia’s Lost Rock and Roll, an exploration of the originators of the sound which is still in the works. Finished first, though, was Sleepwalking Through the Mekong, which Pirozzi presents this weekend at the Saidye Bronfman Centre’s swank new CinemaSpace room, the night after Dengue Fever return for a show.

The film follows another return, of sorts, for the band. In 2005, Dengue Fever made a two-week pilgrimage to Cambodia, performing a number of concerts, jamming with traditional musicians and making a memorable appearance on national television. The band’s dynamics were inverted, with Chhom, on her home turf, taking the lead.

“They were on her territory, and I wanted the film to reflect that,” says Pirozzi. “In the opening scene, when they’re introducing themselves on that TV show, you can really see that they’re nervous. They’re trying to speak a little Khmer, they’re obviously not in their element, and I purposefully didn’t subtitle the TV hostess who’s introducing them, so that the audience would feel what the band was feeling. It was good that they were open to the experience and really put themselves out there. They had no idea how people were going to respond. They just went for it, and by the end of the trip, they felt it was really successful.”

Oldies and aliens

Pirozzi’s film succeeds not only in telling the tale of Dengue Fever’s journey to the source but in capturing the demure beauty of the Buddhist nation. He points out how helpful the Cambodians were across the board.

“They want to see projects that portray Cambodia in a positive light. So many films focus on the recent history, and it’s hard for films to come in and do stuff that’s more positive. It just doesn’t happen that often. So I think they realized that this would be one of those kinds of projects.

“One thing I learned, being there with the band, this music really is Cambodia’s golden oldies. It really is the older people who respond to it, because to them, it symbolizes a time when things were much better for them, before the war. When you go to see Dengue Fever in clubs in America, it’s all kids, younger people dancing, it’s pretty hip music. But it has such deep roots there, it reaches back to the older people.”

On these shores, Dengue Fever’s tunes have reached all kinds of folks, dominating and in fact breaking out beyond the specialized world-music market. Likewise, they’ve gone past the straightforward cover versions of their self-titled debut, crafting several original songs for their sophomore release of 2005, Escape From Dragon House (named after the L.A. restaurant where they found Chhom). Their latest, Venus on Earth, is entirely original material, reflecting their unique musical formula and quirky interests.

Take, for instance, “Integratron,” a slow-burning exotic rocker named after, as Holtzman explains, “a building that was built out in Joshua Tree, California in the ’40s by this guy who supposedly received instructions from beings from Venus. They told him to build it without any metal, and in this crazy parabolic shape. There’s this thing around the outside that spins, and would heal you and actually turn back the years.”

Language barriers

The extraterrestrial trip continues on “Oceans of Venus,” an opulent instrumental. “The direction it went was sort of psychedelic surf, and by the time we were 75 per cent into it being what it was, it felt just fine without any vocals on it. And the saxophone and my brother’s keyboards on it are kind of haunting, outer space voices at the end of it. They feel like voices, so it felt fine without having Nimol on that one.”

Chhom’s soaring vocals are essential, though, to the duet “Tiger Phone Card,” which hinges on the fact that, while improving rapidly, Chhom’s English is hardly perfect. “The slightly broken English makes it even better and more sincere,” says Holtzman, “because in a long-distance relationship, that’s kinda how things are—little mispronunciations and misunderstandings.”
By the same token, Holtzman’s facility with the Cambodian language Khmer—he often sings in it—is coming along in fits and starts. “I totally embraced it when we were in Cambodia, carrying a little notebook to write my own things in, and learning as much as I could absorb. I’ve gotten kinda lazy, though, when I’m not surrounded by Khmer-speaking people.”

Perhaps Holtzman will have that opportunity again, if the band returns to Cambodia. “We’re not going crazy over the plans, but there’s been talk, and there are a few places we played over there that really want to have us back, and talk of a beer company getting behind us to sponsor the whole trip, and we’ve got a friend we met there who writes for the BBC… but right now, we’ve got two U.S. tours and two European tours coming up, so there’s a lot on our plate.”

Dengue Fever play with Jerusalem In My Heart and Le Soleil Sortant De Sa Bouche at la Sala Rossa on Friday, March 7, 9 p.m., $12. Sleepwalking Through the Mekong, presented by John Pirozzi, screens at the Segal Centre’s CinemaSpace on Saturday, March 8, 9:30 p.m., $8 ($6/students and seniors)

Helper's journey leads from Katrina to Cambodia

GRAND BLANC
THE FLINT JOURNAL FIRST EDITION
Thursday, March 06, 2008
By Elizabeth Shaweshaw@flintjournal.com • 810.766.6311

GRAND BLANC - Nobody has to tell Nicole Ragnone what it's like to watch your world destroyed.

In August 2005, she and daughter Vivienne, now 4, were among thousands who fled New Orleans in the wake of Hurricane Katrina.

The University of Michigan-Flint nursing student, 38, now lives with her parents in Grand Blanc. But she returns to the Big Easy every summer, volunteering at a free medical clinic in the devastated Lower Ninth Ward.

So Ragnone knows full well she doesn't have to go halfway around the world to help people in need.

But she's doing it anyway.

She and nine other UM-Flint nursing students will travel in June with two faculty members to Cambodia, a country still devastated by very unnatural disasters - the Vietnam War and its aftermath.

The students will bring supplies and donate their time at orphanages, schools and village centers in Phnom Penh - immortalized in the Vietnam-era film "The Killing Fields" for the infamous Khmer Rouge torture killings - and Siem Reap, a city with its own French Quarter dating to the French colonial period in the early 1900s.

"We aren't going there to take over anything. We're just more hands to help more people," said Ragnone.

Nursing faculty member Maureen Tippen organized the service trip after spending three weeks in Cambodia last year, seeing firsthand how visible the scars of that war still are.

"The big thing that hits you is how very few older people there are. You see almost no one my age and up," said Tippen, 51. "You quickly learn the reason is the Khmer Rouge and (former Cambodian dictator) Pol Pot's regime killed anyone educated - all the teachers, the doctors and nurses. Unless they fled into the countryside, they were killed."

Outside the tourist centers, the country still is littered with land mines, orphanages and overwhelming poverty.

Tippen plans to take her students to a small clinic where villagers literally live off the pickings of a garbage dump.

"Every day after the trucks dump, the pickers go through all the garbage. They each have their own little thing -- plastic, aluminum, whatever. You see kids 4 and 5 years old filling garbage bags to earn a few cents."

The UM-Flint students will help with basic health care education, teaching children how to brush their teeth or wash their hands. They'll perform other tasks in other locations, too.

Each student must pay $4,339 for the trip, and each is collecting a duffel bag of small health and personal care items for distribution. Donations for either are appreciated, Tippen said.

Tippen selected students for qualities such as flexibility, team skills, enthusiasm and positive attitude.

"The travel is rough, and it can be shocking in a lot of ways. Everybody has their day on these trips when they fall apart. They're tired, hot, hungry, they didn't sleep well. You need some students who are real leaders who can step in and help."

Ragnone's maturity and personal experiences make her one of those, she said.

Ragnone said she just hopes the group will have some impact on the people they meet and that they'll bring back skills and wisdom that will make them better nurses.

"I care about here, there and everywhere," she said. "Katrina really opened my eyes about how necessary it is to look out for our fellow man, how much better things could be if we are working together toward a cause."

Ieng Sary Ends Hospital Stint

By Mean Veasna, VOA Khmer
Original report from Phnom Penh
06 March 2008

Khmer audio aired March 6 (686 KB) - Listen (MP3)

Jailed Khmer Rouge leader Ieng Sary ended a two-week stay in the hospital Thursday, as the tribunal moved closer to trials of five aging leaders.

Ieng Sary's release from the hospital came a day after Nuon Chea, the senior-most jailed Khmer Rouge leader, underwent a check-up.

Nuon Chea's lawyer Son Arun said Thursday he was appealing to tribunal judges to be appraised whenever his client is moved to the hospital.

Ieng Sary, the former Khmer Rouge foreign affairs minister, who is 82, was rushed to the hospital in February after urinating blood. His attorneys have argued he should not be kept in tribunal detention but held under house arrest.

Khmer Krom Group Requests Programs, Curriculum

By Chiep Mony, VOA Khmer
Original report from Phnom Penh
06 March 2008

Khmer audio aired March 6 (970 KB) - Listen (MP3)

The Khmer Kampuchea Krom Human Rights Organization has asked state media to broadcast programs surrounding the history of the minority people and their culture and the Ministery of Education to insert the group's history into school curriculum.

Without the dissemination of this information, Khmer Krom minorities are at risk of rights violations, said Ang Chanrith, executive director of the rights organization.

Chea Se, undersecretary of state for the Education Ministry, said he supported educating people on Cambodian history, and the history of the world, and a request from the group would be discussed.

Government spokesman Khieu Kanharith said Thursday the group should not rely on the state to promote its message, but can publish its own literature.

Former Khmer Rouge Turn to Christ

By Kong Soth, VOA Khmer
Original report from Washington
06 March 2008

Khmer audio aired March 6 (0.98 MB) - Listen (MP3)

A small number of former Khmer Rouge say they are moving from bad karma and Buddhism toward forgiveness and Christianity.

In the former rebel stronghold of Pailin, there are at least two Christian churches, and as many as 100 converts.

Pou Him is a former Khmer Rouge soldier living in Pailin. He said he believes very strongly in Jesus Christ, and he also has the Bible to read at home.

He said he was working under the Khmer Rouge for many years, and at that time believed in Buddhism, which follows a belief in karma.

If you do something wrong, he said, you can receive bad karma and cannot be cleaned of what has been done. So, after coming back from a refugee camp along the Cambodian-Thai border in 1992, he converted to Christianity.

"Jesus does everything for us, to bless us, and what we have committed," he said. "I have been baptized, so Jesus will help me pray away from the devil."

Some Khmer Rouge soldiers, like Meas Kim, say poverty changed their religion.

Meas Kim lived in Koh Kong province during the war, but in peace, she moved to Pailin with her family and six children. She has been a believer in Christ for almost 20 years, she said, and hopes God will help the family.

"I hope my children can go to school, because Jesus Christ can help them and train them," she said. "I believe that it is very just for me, that I can pray away my bad devils, and hope that He will take the bad devil from me."

Mean Lab, a priest at For Good News Church in Pailin, said there are at least 100 former Khmer Rouge soldiers who believe in Jesus Christ, though some of them are not 100 percent sure.

"Jesus, when he was born a human, his purpose was to save humans on Earth, to free them from the Devil," he said. "Our people want to know why Jesus came to the Earth. He came to the Earth because he wanted to save the people."

Roth Phanith, a priest at a Presbyterian church in Pailin, said that there are some people who "believe" only in order to get a gift.

"That's why sometimes we have some difficulty to go out and do this outreach about God to the people in Pailin," he said.

There is no kept number of churches or religious organizations in Cambodia, said Chhorn Em, secretary of state for the Ministry of Religious Affairs.

There are "a lot," he said, adding that this did not affect the nation's predominant Buddhist traditions.

"For the future, we are worried for the youth, because we consider much about the elderly people, the old generation, and we never take care of the new one," he said. "This is a problem in the future. But for the present, it's only a small number."

Women Politicians Begin Multi-Party Course

By Suon Kanika, VOA Khmer
Original report from Phnom Penh
06 March 2008

Khmer audio aired March 6 (1.06 MB) - Listen (MP3)

Thirty-six women from three political parties began a three-day training course in campaign communication in Phnom Penh Wednesday.

The National Democratic Institute course aims to prepare women in the political parties with parliamentary seats, the Cambodian People's Party, Funcinpec and the Sam Rainsy Party, for national elections.

The core trainers from the political parties will learn more about democracy, as well as self-confidence, in an effort to support other women candidates as Cambodia heads toward national elections in July.

The course will also promote multi-party dialogue, organizers said.

First Duch Hearing Expected in July

By Sok Khemara, VOA Khmer
Original report from Washington
06 March 2008

Khmer audio aired March 5 (988 KB) - Listen (MP3)

Tribunal judges say they are nearly finished preparing a case for jailed Khmer Rouge prison chief Duch and hope to have a first trial-phase hearing in July.

Duch, 65, spent two days last week touring former Khmer Rogue sites with witnesses, and two more days being confronted by the witnesses against him.

All this was to help investigating judges in their case, and they now say they are moving toward the "trial phase" of the proceedings.

DFNN unit to buy 90% of Cambodian gaming firm for $4.2M

abs-cbnnews.com
3/5/2008

Diversified Financial Network Inc. (DFNN) said Wednesday its Singaporean unit Pacific Gaming Investments Pte. Limited will acquire a 90-percent stake in a Cambodian slot machine operator for $4.2 million.

DFNN said Pacific Gaming has conducted a due diligence audit on Poseidon Co. Limited of Cambodia and decided to push through with its acquisition.

From June to December 2007, Poseidon generated revenues of $21.2 million and a net profit of $1.09 million, said DFNN.

Its gross profit for the first two months of 2008 amounted to $518,315.DFNN said the purchase will be accomplished by a locally incorporated company in Cambodia, PGI Cambodia, and will be completed before the end of the first quarter.

DFNN said the acquisition was part of its plan to gain foothold in the Cambodian gaming industry and further its expansion in Asia.

Cambodian restaurant looking for new owner

CRAIG T. KOJIMA / CKOJIMA@STARBULLETIN.COMSovan Bounthuy, middle, of Chez Sovan Cambodian Restaurant in Restaurant Row, with daughters, Laura Chum, left, and Kelly Nou.

The Restaurant Row eatery is up for sale with the cook's recipes

Thursday, March 6, 2008
By Jennifer Sudick

Chez Sovan Express at Restaurant Row is for sale. The Cambodian restaurant, which has served Honolulu's weekday lunch crowd for four years, is listed for $150,000.

Owner Sovan Boun Thuy, 66, said she is selling so she can retire.

"I cannot handle all of it," she said. "In January, February and March, business has been slow."

The restaurant was opened by Thuy's eldest daughter Kelly Nou following the success of two other Cambodian eateries she started in San Jose, Calif.

Thuy runs Chez Sovan now with her youngest daughter Laura Chum, 30, and Chum's husband, Edison Beltran. Lunch items range from the popular curry chicken to stir-fried vermicelli noodles and cost less than $10.

Thuy said she has had one interested buyer and that the business would benefit from an expansion into other Asian cuisine, such as the addition of a sushi bar. The sale price includes Thuy's recipes, furniture and equipment, said real estate agent Nora Bland of Sofos Realty Corp.

"I want people to keep my recipes because I know what people here like," Thuy said. "I can give them my recipes and they can add their food."

Rent and utilities at the 1,414-square-foot restaurant cost more than $7,000 a month. Thuy said she must decide this month whether to agree to a renewal of the restaurant's five-year leasehold agreement, which expires in May 2009. She said she wants to sell the business as soon as possible.

Thuy's son still owns her first Cambodian restaurant, opened in 1987 on Oakland Avenue in San Jose originally as a burger joint. She opened her second -- and much bigger -- location in the city's Campbell neighborhood in 1990 and sold it to a friend upon moving to Hawaii in 2005. All of Thuy's six children have worked in her restaurants, as well as her now-retired husband, Ytthan Chum, 68, who once served in the Cambodian air force.

Thuy, born in Phnom Penh, Cambodia, moved to Long Beach, Calif., in 1975 from Thailand. She then moved her family to Washington, D.C., followed by a move to Portland, Ore., and then San Jose.

"Maybe later my kids will take up my recipes again," she said.

Hare Krishna leader accused of paedophilia in Cambodia

March 6th, 2008

DPA , Phnom Penh, March 6 (DPA) The president of a Hare Krishna-affiliated aid organisation has been arrested from a guest house, allegedly in the company of two young girls in a state of undress, an anti-trafficking police chief said Thursday.

US national Thomas Rapanos Wayne, alias Tattva Darshan Das, whose age was not given, president of the non-government organisation Bhaktivedanta Eco Village (BEV) Cambodia, was allegedly arrested in a Phnom Penh guest house in the company of two girls aged 12 and 16.

The age of consent in Cambodia is 15.

Phnom Penh municipal anti-trafficking police chief Eim Rathana said Wayne was arrested Wednesday and investigations were continuing.

“The American has denied the charges, and we must continue to investigate,” Rathana said by telephone.

BEV was registered in Cambodia as an aid organisation focusing on agricultural assistance, education and childcare in 2006.

An anti-trafficking group, Action Pour Les Enfants (APLE), which said it assisted in arresting Wayne, said by email Thursday that the alleged victims had been cooperating with the investigation.

Rathana said Wayne had yet to be charged Thursday evening.

The relatively obscure branch of his BEV organisation in Cambodia claims to assist “little children and even university students aspiring to learn”, according to its website.

Cambodian authorities have arrested dozens of foreign paedophiles in recent years, often with the help of non-governmental organisations such as APLE, in an effort to shake off its reputation as a haven for child molesters.

Suffer little Children: Legacies of War in Cambodia

Sign on the road leading into Cambodia from Thailand: Absoutely against Child Sex.
Missing girl poster on lamppost in Poipet.
Rady with her family in Sisophon, a dirt-poor area menaced by sex traffickers.


Rady Yen, tricked in Phnom Pehn into selling her virginity and subsequently raped. Now 18 and living in a refugee centre for sexual victims.
Child-sex broker in Poipet on the Thai border. He approached me in the street and asked me if I wanted "young girls" aged 10+. He brings customers to local brothels on the Cambodian side. "The best customers are Japanese and Koreans. They have money." (All photos David McNeill)

Japan Focus
David McNeill

Despite a “crackdown” on rampant illegal sex, Cambodia is still a world capital of pedophilia.

At 12, Pov knows the sexual geography of the riverfront area in Phnom Penh like the seasoned prostitute he has become. The four middle-aged Frenchmen in front of us? “They like girls,” he explains, giggling. “Small girls.” The sun-blackened and tattered woman a few yards away? She will rent her daughter for the price of a hamburger. If I don’t like boys he can fetch girls. Otherwise, in exchange for the meager contents of my wallet, Pov and his three barefoot, scruffy friends will guide me to a safe hotel and stay the night. “What would we do there?” I ask. “Up to you,” he says.

As the sun sinks over the Mekong, Sisowath Quay in Cambodia’s choking capital is a slow-moving river of human traffic. Young couples walk arm-in-arm, tourists gaze at one of Asia’s most beautiful sunsets and children like Pov ply their trade, zeroing in on what they call rich foreign “lady-boys”, or gay men. In the crowd of mainly brown-skinned people, white men stand out like flies on a cake. Some are alone, wearing hats and jackets in the stifling evening heat, strolling or sitting on the river wall, eyeing the crowd. The Frenchmen stand chatting and smoking, exuding the easy calm of long-term residents.

“Girls?” says one of the men in heavily accented English, naked gut bulging over the waist of his khaki pants. “There are too many girls here; as young as you like, as often as you like.”  A man with a Liverpool accent calls Cambodia a “sweet shop” before becoming suspicious and hurrying away. These are no idle boasts. Give any city taxi driver five minutes and he’ll find a brothel where 12-year-old girls are hawked for US$20-$40. For $500-1,000 and a little more time, they will locate a virgin, boy or girl. Campaigners say children as young as three are still being trafficked and rented out all over this country, mostly to Asian men but also to foreign tourists pouring in through some of the most open borders in the world.

“I know of a brothel with 100 under-aged girls run by high ranking police and military officials,” says one NGO worker who requested anonymity. “There are brothels in some parts of the country where the clients are brought in buses.”

Such stories should belong to the past. After a decade during which Cambodia earned its reputation as a haven for pedophiles, anti-trafficking campaigners have recently begun to bare teeth. Dozens of foreign men have been imprisoned or sent back to courts in Europe and the US, many by the tough deputy head of Phnom Penh’s anti-trafficking bureau Keo Thea. The 2002 deportation to Vietnam of faded glam-rock star Gary Glitter, who was renting a house in the city center, also served notice, said then Minister of Women's Affairs Mu Sochua, that Cambodia was no longer open for business to the world’s child abusers.

Last year, the local courts convicted two of the most notorious pedophiles in the country, Karl Heinz Henning and Thomas Baron von Englehardt, of raping girls aged 10-14. Henning and Englehardt, a ponytailed German who claimed aristocratic descent, paid US$30 per girl to pimps, often parents, before taking the children to a Phnom Penh apartment, drugging them with ecstasy and videotaping hundreds of hours of sex sessions. Some of the children were bound and gagged while the men tortured them in Nazi regalia. The police were called after neighbors heard screaming.

But these successes only scratched the surface. Cambodian Minister of Women's Affairs Mu Sochua quit soon after Glitter was kicked out of the country, saying corruption was making her job impossible. Two years ago, the US threatened sanctions after the State Department said Cambodia had failed to meet "minimum standards" to tackle the trafficking of children.

Today, with tourism increasing by 30 percent a year and many police, judges and politicians on the take, the illegal sex trade is booming. At an age when Western kids think having their first illegal drink is a gas, Cambodian children are being abused by men three or four times their age. US charity World Vision last year said that 15 percent of the Cambodian boys they surveyed had been sexually abused before reaching their tenth birthday. About a third of the roughly 80,000 – 100,000 prostitutes in Cambodia are children, according to Canada-based NGO Future Group. The area around Siem Reap, home to Cambodia’s most popular tourist destination, Angkor Wat, is experiencing an “explosion” of brothels, says Mr. Brewster.

The abuse of children is so routine that local newspapers barely cover it. “Its levels of depravity,” explains Irishman Kevin Doyle, editor of the Cambodia Daily. “You think you’ve seen it all and then something new comes along. ‘Ok, Nazi porn S&M and four year-olds; we haven’t had that before,’ you know?”

Arrests are often smothered with cash. Men pay off the families of the victims and the authorities in a country with a barely functioning legal system where the average civil servant earns about US$30 a month. “The families are happy to get the money and drop charges,” says Sourm Dear, Cambodian Director of Rapha House, a center for victims of sexual abuse, who says his organization has to pay the police to chase down missing girls. Traffickers and pimps, protected by military police and even politicians, target poor, broken families, paying $20 to locals for information on potential victims.

Sarom Vath was 15 and living with her grandmother near the border with Thailand when she was approached by a woman with an offer to work as a waitress. Instead, the woman sold her virginity and locked her in a room with the buyer, a middle-aged taxi driver. “It hurt a lot,” recalls Sarom. She was sold to a brothel, drugged and forced to have sex with up to a dozen men a day. “We were given pills and something to smoke, so I couldn’t sleep and didn’t care about anything.” Now 16, and living in a center for abused children, Sarom is angry and rebellious, but says talking about what happened helps “lighten my heart.”

Children like Sarom get a brutal crash course in the economics of flesh. For many -- 38 percent, according to a 2007 report by the International Organization for Migration -- entry into the sex trade comes by selling their virginity, sometimes for as little as $100. Some do so ‘voluntarily’; most are trafficked or tricked. Rady Yen, for example, was 15 and alone on Sisowath Quay when she took up an offer to work cleaning tables, only to find that her virginity had been auctioned off to a Japanese tourist. “I got sick and couldn’t see any more men,” she says.

She escaped, but the market value of girls who stay in the sex trade plummets: a couple of hundred dollars for a pre-teen, up to $40 for a 12-year-old and on a steadily sliding scale thereafter. Sarom has no idea how much she changed hands for, but thinks it was $5-6 a time.

Crushing poverty fuels the trade. In a festering Phnom Penh slum known simply as “the building”, where naked children play on garbage dumps, watching parents hawk their beautiful 13-year-old daughter to sweating, middle-aged tourists makes twisted sense; she is the only thing of value they have. This slum is home to prostitutes like Kanha Thy, who sold her virginity, aged 14, to a foreign man “aged between 40 and 50” for US$150. At the time her mother was sick and bleeding following a miscarriage and a male neighbor peddled her to the foreigner, persuading her that her mum would die if she didn’t work. The man earned $50 for finding the client. “He tricked me.” She says. Today, Kanha is pregnant with her second child but hides her bump as she works Phnom Penh bars like the “Martini” for foreigners, as does her friend Rous Mach, who has been a prostitute for the last year.

Foreign intervention, in all its forms, has played a central part in the country's modern tragedy. French control ended in 1954, but in the mid-1960s, the country was sucked into the Vietnam maelstrom. As the US-led war accelerated, Cambodia’s leadership leaned toward China and North Vietnam.

In the early 1970s in an attempt to eliminate North Vietnamese troops en route to the South, the US carpet-bombed much of the country illegally and relentlessly for three years. This destabilizing of the countryside laid the foundation for the rise of the Khmer Rouge regime, which ran Cambodia into the ground and may have been responsible for well over a million deaths by the time a Vietnamese intervention overthrew the regime in 1979. Three decades later five top surviving Khmer Rouge leaders are in prison facing trial for crimes against humanity and war crimes, in a special tribunal set up by the Cambodian government and the United Nations. But the country has yet to recover from its traumatic past. "Cambodians have developed a numbness to horror because of their history," says Don Brewster, an American who moved here with his wife in 2004 to set up a shelter for sexually abused children. "There are no barriers; they will do anything for money and they live for today."

Astonishingly, given how freely pedophiles operate there, Sisowath Quay is the most heavily watched area of the country. Undercover cops and NGOs patrol here and the post-2002 crackdown has pushed some of the trade underground. The notorious brothel area of Svay Pak, on the outskirts of Phnom Penh, no longer sells children openly on the street to men with British, American and Irish accents, though pimps with mobile phones still hover around the area.

But outside the capital, anything goes. In Poipet, a booming town on the Thai border fuelled mostly by gambling and prostitution, the tuk-tuk motorcycle taxis ferry hundreds of Thai, Chinese, Japanese and other tourists daily to brothels on the Cambodian side, where children of any age can be bought with a handful of dollars or Thai Baht. The street vendors even sell Viagra for about $14 a pack.  According to Mr. Dear, “In some cases trafficked girls are worth less than the price of a cow,” he says.

He deals with the consequences. At Rapha House, rescued girls are brought back to normality, sent to school and taught to sew, fix hair and grow vegetables. They must come to terms with their experiences and the fact that in this culture they are devalued because they are no longer virgins. “Everybody knows that I’m a victim because I stay at this center,” says Sorum. “People feel sorry for me. That makes me sad.” Some open up and emerge relatively unscarred. Others rebel, fight with other girls, cut themselves or try to leave, often back to poverty, then prostitution. The “recidivism rate” for rescued child prostitutes is 80 percent, according to Pierre Legros, founder of a Phnom Penh NGO that fights trafficking. “The hardest work is not rescuing the girls, it is making a life for them afterwards,” he says.

On the sidewalk of Sisowath Quay, in front of the city’s best restaurants, Pov and his friends tuck into a pizza, bought by a tourist. Like many of the street children here, he is an unsettling mix of naivety and knowingness, his hand resting on my thigh as he pleads for the name of my hotel. He and his friends are desperate because he knows that most of the foreign men come for girls. But later, when photographer Androniki Christodoulou begins to take pictures, the boys drop their sales pitch, curl up like cats on the Quay wall, and smile shyly. They are, after all, just children.

SEX TOURISM: ITALIAN ARRESTED IN CAMBODIA

(AGI) - Rome, 6 March - Another Italian tourist was arrested in Cambodia a few days ago.

The charge cited by Cambodian police is the sexual abuse of six children. F. C., 43, was arrested in Sihanoukville on Tuesday evening while in the company of a group of children, according to Suon Sophan, head of the police's Anti-trafficking Department.

The news was relayed by ECPAT-Italia Onlus, an international network of agencies, which is present in more than 70 countries, and is committed to fighting the sexual exploitation of children for profit; sex tourism at the expense of children, child prostitution, the handling and trafficking of minors for sexual exploitation and child-pornography.

The man is accused of having molested four girls and two boys aged between eight and thirteen.

"We have evidential proof of his guilt - the Cambodian investigators claim - but he has denied the crime".

He is now in prison awaiting trial. ECPAT is familiar with the situation in Cambodia.

Sinanoukville, where the Italian was arrested, is Cambodia's main coastal city: there were half a dozen guest houses ten years ago.

Today, with luxury hotels and guest houses, there has been a hundred-fold increase in overnight stays, with the same increase in the numbers of exploited children.

Economic development is paid for with children's lives as well, with their loss of liberty and enslavement.

In Sihanoukville itself, a centre will shortly open funded by ECPAT Italy and the Italian the NGO CIFA for the prevention of the sexual exploitation of children by tourists.

"If the charges are confirmed, we will find ourselves dealing once more with a case of sex tourism at the expense of minors, in Cambodia where we have been engaged for two years, we work on projects to keep children away from the sex market", said Marco Scarpati, Chairman of ECPAT-Italy, in a cautious comment on the arrest of the Italian tourist.

But he went on to affirm: "Unfortunately it's always the same scenario.

A foreign tourist who buys a kid on the beach for next to nothing."

According to ECPAT estimates, the number of children enslaved in the Cambodian sex market is at around 20,000. Kidnapped or bought by mafias from often unaware families, they are sold on to other criminal organisations who put them on the streets or in brothels.

Francophonie Week celebration begins

Foreign dignitaries touring the MTSSR Students Training Kitchen.
MTSSR students responsible for cooking up the French cuisine.

By Zasika Musdi

A press conference was yesterday held in celebration of the Francophonie Week, where foreign dignitaries from the five Francophone countries (France, Canada, Vietnam, Laos and Cambodia) in Brunei Darussalam were present.

French Ambassador Patrick Bonneville, Canadian High Commissioner Leopold Battel, Vietnamese Ambassador Pham Binh Man, Laos Ambassador Samdy Bounkhoum and Royal Embassy of Cambodia Deputy Head of Mission Thouk Thol each spoke about their countries in relation to the Francophone phenomenon, as well as their bilateral roles with Brunei Darussalam.

Also in attendance were Cyrielle Bazin, Delphine Renaut, and Vanessa Peronny of Alliance Francaise, High Commission of Canada Trade Commissioner Peter Chen and French teachers from various schools.

The representatives from Alliance Francaise also discussed the events lined up for the Francophonie Week, which include the French Student Exhibition to be held today, and the Short Movie Night on March 11, both to be held at UBD.

Following the press conference, those present were taken on a tour around the MTSSR Students Training Kitchen.

Later, they were treated to a French cuisine - prepared by the students of MTSSR - at the MTSSR Training Restaurant.

US Hari Krishna leader accused of pedophilia in Cambodia

Asia-Pacific News
Mar 6, 2008

Phnom Penh - The president of a Hari Krishna-affiliated aid organization has been arrested in a guesthouse, allegedly in the company of two young girls in a state of undress, an anti-trafficking police chief said Thursday.

US national Thomas Rapanos Wayne, alias Tattva Darshan Das, whose age was not given, president of the non-government organization Bhaktivedanta Eco Village (BEV) Cambodia, was allegedly arrested in a Phnom Penh guesthouse in the company of two girls aged 12 and 16.
The age of consent in Cambodia is 15.

Phnom Penh Municipal anti-trafficking police chief Eim Rathana said Wayne was arrested Wednesday and investigations were continuing.

'The American has denied the charges, and we must continue to investigate,' Rathana said by telephone.

BEV registered in Cambodia as an aid organization focusing on agricultural assistance, education and child care in 2006.

An anti-trafficking group which said it assisted in arresting Wayne, Action Pour Les Enfants (APLE), said by email Thursday that the alleged victims had been cooperating with the investigation.

Rathana said Wayne had yet to be charged Thursday evening.

The relatively obscure branch of his BEV organization in Cambodia claims to assist 'little children and even university students aspiring to learn,' according to its website.

Cambodian authorities have arrested dozens of foreign pedophiles in recent years, often with the help on non-government organizations such as APLE, in an effort to shake off its reputation as a haven for child molesters.